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By William H. Benson

The Parallel Lives

Of The NOBLE AMERICAN RELIGIOUS THINKERS AND BELIEVERS:

Roger Williams VS. Cotton Mathers

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Alexander Hamilton vs. Thomas Jefferson

George Washington was sworn in as the first U. S. President at an inauguration ceremony on April 30, 1789, held on the steps of Federal Hall, 26 Wall Street, a block east of what is now the New York Stock Exchange. Vice-President John Adams had been sworn in on April 21.

Also, in April, both houses of Congress held a quorum and began to legislate.

In New York City, in April 1789, a new government, a republic, took its first small steps.

For his cabinet, Washington selected Thomas Jefferson, Secretary of State; Alexander Hamilton, Secretary of Treasury; Henry Knox, Secretary of War; and Edmund Randolph, Attorney General. At the onset, Jefferson clashed with Hamilton. Soon, they hated each other.

Hamilton, then 34, was from New York City, was an urban and brash financial risk-taker.

Jefferson, then 46, was from Virginia, was an agrarian, cerebral, bookish, a slave-owner.

From a high school text, I read, “American political parties date their birth from the bitter clashes between Hamilton and Jefferson over fiscal policy and foreign affairs.”

Those who agreed with Hamilton coalesced into a Federalist party. They included Washington and Adams, plus the Chief Justice of the Supreme Court John Jay, who said at the time, “Those who own the country ought to govern it.”

The Federalists demanded “rule by the best people,” an exclusion of the masses, a powerful central government, weakened state governments, a loose interpretation of the Constitution, policies to foster business, a protective tariff, a national debt, an expanding bureaucracy.”

Those who agreed with Jefferson coalesced into a Democratic-Republican party, and they included James Madison, Southern slave owners, farmers, small shop owners, and artisans.

The Democratic-Republicans demanded “rule by the informed masses,” an extension of democracy, a weak central government, strict interpretation of the Constitution, no national debt, a reduction of federal officeholders, policies that favored farmers, free speech, a free press.

Hamilton vs. Jefferson; Federalist vs. Democratic-Republican. “Political parties won control of the machinery of the Electoral College for presidential elections, and the Electoral College became henceforth a rubber stamp.” The two-party system continues today.

Hamilton wanted the new federal government to assume the thirteen states’ debts incurred during the Revolutionary War. His view prevailed. In 1802, Jefferson wrote, “We can pay off his [Hamilton’s] debt in fifteen years, but we can never get rid of his financial system.”

Next, Hamilton wanted a national bank. Congress hotly debated it, but it passed, and was sent to Washington for his signature. The President asked Jefferson and Hamilton for their thoughts.

Jefferson argued against a bank. He cited the Tenth Amendment. “All powers not delegated to the U.S. by the Constitution are reserved to the states, or to the people.” The states have the right.

Hamilton argued for a bank in a document he submitted to Washington on February 23, 1791, entitled, “Opinion on the Constitutionality of the Bank.”

In it, Hamilton rejected Jefferson’s strict interpretation of the Constitution, and wrote that “the powers ought to be construed liberally in advancement of the public good.”

He underscored Article 1, Section 8, Line 18, that reads, Congress holds the power, “To make all laws which shall be ‘necessary and proper’ for carrying into execution the foregoing powers.”

The words “necessary and proper,” now called the “elastic clause,” have “set a precedent for enormous federal powers,” that have unfolded since.

Washington agreed with Hamilton’s argument and two days later, on February 25, 1791, he signed into law the first national bank. Jefferson resigned as Secretary of State on December 13, 1793, fed up with Hamilton, who resigned as Secretary of State a year later on January 31, 1795.

Books and censorship

The list of banned, censored, and challenged books is long and illustrious.

“Decameron” (1353) by Giovanni Boccaccio, and “Canterbury Tales” (1476) by Geoffrey Chaucer were banned from U. S. mail because of the Federal Anti-Obscenity Law of 1873, known as the Comstock Law.

That law “banned the sending or receiving of works containing ‘obscene, ‘filthy,’ or ‘inappropriate’ material.

William Pynchon, a prominent New England landowner and founder of Springfield, Massachusetts, wrote a startling critique of Puritanism, that he mailed to London and had it published there in 1650. He entitled it “The Meritorious Price of Our Redemption.”

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A summer’s day

Popular song writers will, on occasion, dub into their lyrics references to summer.

In 1970, Mungo Jerry sang, “In the summertime, when the weather is high, you can stretch right up and touch the sky.” In 1972, Bobby Vinton sang, “Yes, it’s going to be a long, lonely summer.” In 1973, Terry Jacks sang about enjoying his “Seasons in the Sun.”

In 1977, in the film Grease, John Travolta and Olivia Newton John sang a back-and-forth duet about their “summer days drifting away, to summer nights.”

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70th Anniversary of the Korean Armistice Agreement

Last Thursday, July 27, 2023, North Korea’s leader Kim Jon Un presided over a military parade that celebrated the 70th anniversary of the signing of the Korean Armistice Agreement that ended the Korean conflict, from June 25, 1950, to July 27, 1953.

North Korea’s Foreign Ministry announced

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Abraham Lincoln: infidel or faithful?

Abraham Lincoln: infidel or faithful?The two books that Abraham Lincoln read often and loved the most throughout his life were the King James Bible, published in 1611, and William Shakespeare’s works, first published as the First Folio in 1623, both the best of...

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Four trials

Two trials in American history stand out above the others, the Salem Witch Trials and the Scopes Monkey Trial. Both were of a religious nature.

The two serve as bookends on America’s history, the first in 1693, in the years after New England’s founding, and the second in 1925, early in the twentieth century.

The trial at Salem Village, Massachusetts sought to identify and then execute those unseen spiritual forces, the witches, who, the village’s officials believed, went about in secret performing evil deeds in and around their community.

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Servants of the people

Edward Muir is president of the American Historical Association. In the May issue of that non-profit’s magazine, “Perspectives on History,” he wrote a column he entitled, “The United States Needs Historians.”

Muir states in his thesis, “Our culture needs historians who can look behind today’s headlines and the latest ‘fake news’ to think about longer patterns in the past, even as they engage in current struggles.”

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Older Posts

Explo ’72

Explo ’72

This last week I watched the new Lionsgate film, “Jesus Revolution.” The film did better than expected, grossing $50 million in the first months after its release in February.

The screenplay is based upon a memoir that Greg Laurie, and co-writer Ellen Vaughn, published in 2018, “Jesus Revolution: How God Transformed an Unlikely Generation and How He Can Do It Again Today.”

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Native Americans and education

Native Americans and education

In “National Geographic’s” May edition, the writer Suzette Brewer, member of the Cherokee Nation, wrote an article about “the some 500 federally funded boarding schools for Native children opened in the U.S and Canada in the 1800s.”

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Stories

Stories

This past week I listened to Craig Wortmann’s book, “What’s Your Story: Using Stories to Ignite Performance and Be More Successful.” Craig encourages readers to place their stories into a matrix of sixteen cells, four columns by four rows.

He identifies four columns, top to bottom: success, failure, fun, and legends. A success story is how a project succeeded. A failure story is how a project failed. A fun story is a joke. A legend story is a once-upon-a-time story, that of a hero.

The idea of a matrix appears too complicated, a spreadsheet to arrange jokes. Ronald Reagan kept it simpler. He wrote his stories on 3 x 5 cards and kept them in boxes. To write a speech, for example, to inspire, he withdrew cards from his stack.

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Roger Williams and William Shakespeare

William Shakespeare was born close to April 23, 1564, in Stratford-on-the-Avon, in England, 100 miles northwest of London. Roger Williams was born either as early as December of 1603, or as late as April 5, 1604, in Smithfield, a section of London.

Shakespeare’s father, John, was a glover in Stratford-on-the-Avon, in that he stitched gloves out of animal skins. Williams’s father, James, bought, sold, and traded textiles.

Shakespeare became a famous playwright in London at the Globe Theater, but Williams sailed to Massachusetts in 1631, and later founded Providence, Rhode Island.

Shakespeare died close to his 52nd birthday, on April 23, 1616, in Stratford-on-the Avon. Roger Williams died in early March of 1683, near his 79th birthday, in Providence.

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Roger Williams vs. the Puritans

Roger Williams vs. the Puritans

Last time in these pages, I mentioned Jonathan Winthrop’s “city on a hill” sermon, “that all the eyes of all people are upon us.” Winthrop considered himself a type of Moses who was leading his people, like Israel, to a new land, to build a new Jerusalem.

This is spelled out in John Barry’s 2012 book, “Roger Williams and the Creation of the American Soul: Church, State, and the Birth of Liberty.”

Winthrop and his fellow Puritans believed the city on a hill should have a church and a state, and that the two should work together, like left and right hands. In essence, Winthrop wanted to build a theocracy, in New England, in 1630.

The Puritans expected the magistrates to support the church by compelling people to attend worship, to recite oaths, to pray prescribed prayers, and to tithe.

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Jonathan Winthrop’s ‘A Model of Christian Charity’

Jonathan Winthrop’s ‘A Model of Christian Charity’

In recent days, I have begun reading John Barry’s book, “Roger Williams and the Creation of the American Soul: Church, State, and the Birth of Liberty.”

Although published in 2012, Barry tells the story of how the Puritans chose to leave old England to build a plantation on the rocky New England coast of Massachusetts.

In England, the Puritans wanted to purify and simplify their church. Hence, the title of Puritans. They wanted a rustic sanctuary, without stained glass windows and gaudy artwork. Also, they wanted the Anglican clerics to dress without cassock, cap, or gown.

King James I, his son Charles I, and Charles’s archbishop William Laud disagreed. Laud and his henchmen hunted the Puritans down, jailed them, and even tortured them. For these Puritans, exile to North American represented a better choice.

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William Benson

One of University of Northern Colorado’s 2020 Honored Alumni

William H. Benson

Local has provided scholarships for history students for 15 years

A Sterling resident is among five alumni selected to be recognized this year by the University of Northern Colorado. Bill Benson is one of college’s 2020 Honored Alumni.

Each year UNC honors alumni in recognition for their outstanding contributions to the college, their profession and their community. This year’s honorees were to be recognized at an awards ceremony on March 27, but due to the COVID-19 outbreak that event has been cancelled. Instead UNC will recognize the honorees in the fall during homecoming Oct. 10 and 11……

Newspaper Columns

The Duodecimal System

For centuries, the ancient Romans calculated sums with their clunky numerals: I, V, X, L, C, D, and M; or one, five, ten, 50, 100, 500, and 1,000. They knew nothing better.

The Thirteenth Amendment

On Jan. 1, 1863, President Abraham Lincoln signed the Emancipation Proclamation, and by it, he declared that “all persons held as slaves” within the rebellious states “are and henceforward shall be free.” Lincoln’s Proclamation freed some 3.1 million slaves within the Confederacy.

The Fourteenth Amendment

After Congress and enough states ratified the thirteenth amendment that terminated slavery, Congress passed the Civil Rights Act of 1866. This law declared that “all people born in the United States are entitled to be citizens, without regard to race, color, or previous condition of slavery or involuntary servitude.” The Act equated birth to citizenship.

The New-York Packet and the Constitution

Jill Lepore, the Harvard historian, published her newest book a month ago, These Truths: A History of the United States. In a short introduction, she describes in detail the Oct. 30, 1787 edition of a semi-weekly newspaper, The New-York Packet.

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Mr. Benson’s writings on the U.S. Constitution are a great addition to the South Platte Sentinel. Its inspiring to see the history of the highest laws of this country passed on to others.

– Richard Hogan

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Mr. Benson, I cannot thank you enough for this scholarship. As a first-generation college student, the prospect of finding a way to afford college is a very daunting one. Thanks to your generous donation, my dream of attending UNC and continuing my success here is far more achievable

Cedric Sage Nixon

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– Extra Times

FUTURE BOOKS

  • Thomas Paine vs. George Whitefield
  • Ralph Waldo Emerson vs. Joseph Smith
  • William James vs. Mary Baker Eddy
  • Mark Twain vs. Billy Graham
  • Henry Louis Mencken vs. Jim Bakker